30. Follow-up in Wedding Evangelism (E)

 

Follow-up in Wedding Evangelism

 

Perhaps the most difficult part of Chapel Wedding Ministry is follow-up.  The sincere minister of the Gospel, while recognizing the value of meeting the couple in a time of orientation and/or giving them a meaningful Christian ceremony with a message bathed in prayer and delivered from the heart, desires earnestly to gdraw the neth by maintaining contact with the couple and, hopefully, moving them toward a church and a decision to receive Jesus Christ.

 

However, to maintain a meaningful follow-up program is next to impossible for most missionaries because of their previously existing ministry schedule.  Most are involved full-time in planting or nurturing churches, and the duties that accompany those ministries leave little room for taking on other responsibilities. 

 

To follow up a couple in an effective manner could involve much time and energy.  And if the minister has conducted ceremonies for tens, or hundreds, of couples, the task becomes a formidable one indeed.  This article attempts to gather a few suggestions from missionaries involved in wedding ministry and to share from my own experience ways in which I have attempted to follow up couples during the past three years.

 

The following suggestions came in response to a brief e-mail dashed off to a few close friends.  If the survey were widened, no doubt we would find that many other good efforts are being put forth to maintain contact with couples and draw them toward the Kingdom of God

 

For a time, John Graybill made telephone calls to each couple three months, six months, and one year after their ceremony.  However, as the number of couples grew, this approach was replaced by sending out a card one month after the ceremony.  Johnfs greatest emphasis on follow-up is a quarterly meeting for couples married in the chapel.  These meetings consist of concerts, special speakers, parties, and the showing of the Jesus Film.

 

Neil Verwey inserts a response card and a paper to introduce his church in the Bibles he presents to couples.  He also invites them to occasional parties for fellowship.  He is presently in discussion with 15 other missionaries and pastors on how to join efforts for more effective follow-up.

 

Philip Visser requests each couple to send a photograph after they have settled down in their new situation.  He then prays for them and contacts them as appropriate.  Trevor van Peppen focuses on the few rather than the many ? on those who of themselves show genuine interest.  He has invited several couples to his home for leisurely interchange. He is alert to the friends and family members of the couples who are sometimes more responsive than the couples themselves. He reports frequent opportunities to witness to these people, and to the staff of the wedding business.  Nils Olson sends a card on Valentinefs Day.  He encouraged a Christmas candle service at one chapel.  He suggests that ministers ask the company staff to keep computer records for the ministerfs use. 

 

Robert Jewell tells of a pastor who gives his name with a personal note to each couple. He invites those who respond in any way to a once-a-year program.  David Hutchinson mails a Bible after the wedding since the chapel prohibits the giving of a Bible during the ceremony.  He encloses his name card, information about his church and an invitation to attend. He is working on a method to introduce couples to churches near their homes.

 

Robert Kaylor mails materials several times a year relating to newly-weds or family life, such as, Hagukumu (Raising, or, Cherishing, Children) from New Life League and the Japanese version of the Focus on the Family magazine.  He also invites couples to special meetings during the year.  He suggests that these invitations might be more effective if such services were held at the wedding chapel instead of his own church.

 

Wesley Calvery reports extensive efforts at follow-up.  For Wesley, follow-up begins with a pre-ceremony meeting time with the couple. A special, gopen door policyh welcomes couples to visit with him any time at his church office. Couples are urged to come to a monthly Saturday night meeting prior to their wedding.  His church prepares a special Bible at a cost of 2000 yen each with the churchfs name specially imprinted.  Couples are warmly invited to the regular Sunday night service, and many come.  They are encouraged to make a ghomecomingh visit on each wedding anniversary, and to bring their babies to church for a prayer of blessing.  Special services are planned for the couples during the year, and blessing for children is provided at these times also.

 

Robert Toner emphasizes, among other methods of maintaining contact, the point that surely is the key to effective follow-up ? prayer.  Robert and his wife, Tillie, pray earnestly for each couple, remembering the promise of the Lord, gMy Word shall not return to me empty.h

 

Although my own attempts at follow-up can be acknowledged only as a beginning, I am encouraged that they are making an impact in the hearts of the couples.  First, I am convinced that the primary doorway to meaningful follow-up is the pre-ceremony time of orientation I have with each couple.  (These sessions sometimes include two, three, or even six couples, for time does not allow meeting each one individually.)  In this orientation time, the meaning of the church wedding is explained in detail, with special emphasis on the sacred vows and on the God who ordained marriage and who has a wonderful plan for each of our lives.  This time provides the opportunity for giving an invitation to the Sanbi no Yube (Vespers) services that are held at the chapel four times a year as a ghomecomingh for the couples.

 

(For those who are interested in the rationale for and approach to the time of orientation and the various materials I hand out at that time, please refer to my articles and materials available on floppy disks for your perusal and printing.)

 

At orientation, I ask each couple to send me a snapshot of themselves soon after the wedding.  I remind them of that request just before their ceremony.  To those who respond, I send a letter in Japanese addressed to them personally, a picture of my grandchildren (shown at orientation as part of my gself introductionh), the announcement of the next vespers service, and the tract, Watashi o Kaeta Ai by famous author, Ayako Miura or Issho Ni Utaoo by popular singer, Yuri Mori (both supplied by Every Home Crusade).  To those who donft respond within six months, I send the same items.  I also write to those who send seasonal greetings and to those who attend a vespers service.  The letters in this case are usually in English, very brief and very simple.  I keep an information sheet of each couple whose wedding I have performed and record on those sheets every item received from and sent to the couple and the date of the contact.

 

Vespers services are held at 6:00 PM on four Sunday evenings during the year. Two of the four services are at Christmas and at Easter.  The Christmas service includes a solemn time of lighting candles, and I decorate extensively with candles at Easter also.   The Easter service and the September meeting include a time for blessing children, in honor of the girlsf and boysf festivals in the spring and the 7, 5, 3 celebration in the fall.  Couples are encouraged to invite their family members and friends and to have them bring their children.  Other Vespers have included a concert by a gospel choir and special presentations by the group of musicians who provide two choir members for each of our ceremonies.

 

The Sanbi no Yube services are conducted with a strong conviction that my primary calling in wedding ministry is to make the church attractive to the non-Christians who come.  I hope to do this, first, by giving them a beautiful, moving ceremony and, second, by inviting the couples ghomeh for a relaxed, lovely service at the church where they were married.  I feel my next task is to encourage them toward attending a church in their neighborhood. For this purpose I invite the pastor of a local church to bring a ten-minute message at each Vespers and assist me in blessing the children who are brought by their parents.  The pastorfs church is introduced to the audience by attaching his church information sheet to the program and by encouraging the people to visit that church.

 

An announcement of the next Vespers also is attached to the program.  Couples who attend the service are asked to fill out a brief form indicating their attendance that evening and to meet in a separate room after the service for tea and a time of fellowship and meeting the guest minister and his wife.

 

The question of concern to many people is, what results can be seen from the effort expended in wedding ministry, including follow-up?  While conversions have been reported here and there, such reports seem to be very few.  The missionaries mentioned above indicate that responses to their many invitations do not come readily.  Wedding ministry seems to remain that of helping non-Christians take a first step toward the Savior through a delightful, meaningful experience in a church on their gday we have dreamed of.h  I insist that wedding evangelism is a crucial ministry precisely because of that one factor!  For without that first contact with the Gospel, evangelism cannot take place.

 

The follow-up efforts mentioned above might seem woefully incomplete.  But any effort at follow-up accomplishes several key things:  (1) it maintains contact that leads to relationship; and relationship is the most crucial factor in achieving a credible witness to non-Christians; (2) it helps to recall to the minds of the couple and their guests the delight and beauty experienced in church; and (3) it fosters an openness to the idea of going to church again when they are presented with the opportunity.

 

We recognize that much more should and could be done in follow-up.  We have seen that most wedding ministers, although earnestly desiring the final result of evangelism, conversion, are unable to pursue the matter because of severe limits on their time.  I personally believe that new churches could be planted from the contacts made through wedding evangelism if missions would see this ministry as a calling and assign a gifted missionary to it.

 

But encouraging things are happening.  Wesley Calvery reports that couples often come to services.  He is almost too busy with couples that come to talk with him at the church! He has baptized one of these couples, and two of them have invited him to the dedication of their new homes.  Trevor van Peppen has been in close contact with a couple for a year and feels they are very close to making a decision.

 

Both Neil Verwey and John Graybill report opportunities to counsel couples and to pray with them, especially at times of difficulty in their marriage relationship. An astounding happening in Johnfs wedding ministry is the weekly, early morning worship service he conducts for the staff of the company!  The owner and up to 40 other employees attend regularly!

 

An amazing 40 percent of the couples I have married have responded to my request for a snapshot soon after their wedding. Most of these enclosed lovely letters also, sharing the fact that they and their guests felt deeply moved, even to tears, by the content and atmosphere of the wedding ceremony.  I have exchanged letters three or four times with half a dozen couples, and two couples have called at our home.  In the four vespers we have held so far in our chapel, 5, 12, 4, and 11 couples, respectively, have attended.  Several of them have come to all the services.

 

Surely Neil Verweyfs experience is by no means insignificant:

 

A few weeks ago we felt constrained to make a phone call to a couple that had come on several occasions to our annual get-togethers for married couples.  They seem to feel quite close to us and had come to us in the past also for advice on marital problems.  When we phoned we felt somewhat puzzled because the wife, while eager to accept our invitation to lunch, seemed on the verge of tears.  Little did we know that just at that time they were planning to separate.  They had apparently decided to go through divorce proceedings without consulting us.  Not knowing any of this, we had been burdened to make contact with them.  We were still eating our midday meal with them when they started to open their hearts to us.  gIt was the most remarkable phone call we ever received in all our lives!h the wife said, and they went on to tell us that our phone call was to them a call from God to make a new start.

 

Wedding ministry is a participation in the attempt to move people toward a life-changing experience in the Gospel. Any effort at follow-up is the extending of an invitation to people to take a step toward the Savior.  As one step often leads to two, and two to three, one day, I am firmly convinced, many people will take the final step that brings about a spiritual re-birth and leads them into the Kingdom of the Lord Jesus Christ.

 

 

 

Doyle C. Book                            April 2000